Tuesday, November 08, 2005

LESSONS IN TANYA: Wednesday, November 9, 2005

B"H

Cheshvan 7, 5766 * November 9, 2005

===============================
L E S S O N S I N T A N Y A
===============================

Today's Lesson:

Iggeret HaKodesh
(Middle of Epistle Twenty-Six)
------------------------------

[The Alter Rebbe will now point out that a careful reading of the passage from Ra'aya Mehemna reveals that it is not the laws themselves nor the study of them that are termed the Tree of Knowledge of Good and Evil.

Rather, this term is applied to the actual food or other things which are prohibited or permitted, and which derive their life- force from kelipat nogah - for this is the Tree of Knowledge of Good and Evil, as will soon be explained].

But in truth, if you examine closely the above-quoted text of Ra'aya Mehemna - "And the Tree of [Knowledge of] Good and Evil, i.e., prohibition and permission..." - [you will note that] it does not say "the teachings [i.e., studying the subjects] of prohibition and permission," nor "the laws of prohibition and permission," [which would suggest that they are (G-d forbid) the Tree of Knowledge of Good and Evil].

Rather, it means to say that the actual thing which is prohibited, or the thing which is permitted, is of the Tree of Good and Evil, i.e., of kelipat nogah, as stated in Etz Chayim. [45]

This, in fact, is the root of "assur" [meaning "forbidden"; lit., "bound":] the kelipah hovers over [the forbidden thing] so that it cannot rise aloft to holiness like that which is "muttar" [meaning "permitted"; lit., "unbound"; while "muttar"] means that [a permitted object] is not tied and bound "assur" to the kelipah [that would anchor it], and is [therefore] able to ascend by means of the person eating it with his mind on G-d, [e.g., in order to have the strength to serve Him].

The same applies when there is no specific intent, with any person who serves G-d, who studies [Torah] and prays to G-d with the energy derived from this eating, so that the letters of Torah and of prayer which ascend to G-d are formed out of the energy distilled from that food.

[In other words, the life-force that derives from kelipat nogah is thereby elevated to G-d].

This is so during the week: [In order for the food eaten on week- days to be elevated, it must be utilized for Torah or prayer.]

But on the Sabbath, the kelipat nogah itself is elevated, together with the external aspect of all the worlds, [for the Sabbath is characterized by the "elevation of the worlds" (aliyat haolamot)]. [46]

It is therefore a mitzvah to eat all kinds of pleasurable things on the Sabbath, [for the sake of oneg Shabbat "enjoying the Sabbath", irrespective of the fact that it gives one the strength to serve G-d], and to partake of more meat and wine than usual, even though on a weekday one would be called a glutton and a drunkard.

It is otherwise with a forbidden thing.

It cannot ascend [to holiness,] neither on the Sabbath nor on a weekday, even if one were to pray and study with that energy, [i.e., with the energy derived from eating it] [47] - unless one ate in order to save an endangered life, which is permitted by our Sages, of blessed memory, so that [the food] becomes [entirely] [48] permissible.

But the study of Torah, even the laws of issur and het-ter, impurity and purity, [i.e., not the objects but the laws concerning them], those being the Mishnayot and the Beraitot in the Gemara [that address these issues], and the codifiers who explain and clarify their words for practical application, these constitute the body of the Oral Torah, which is the Sefirah of Malchut in [the World of] Atzilut, as stated in innumerable places in the sacred Zohar.

It is likewise written at the beginning of the Tikkunim, [49] "Malchut [lit.,`sovereignty'] - that is the Mouth, which we call the Oral Torah."

And in Atzilut, "He and His causations [garmohi; lit., `organs'] are one in them." [I.e., the [infinite] Ein Sof-light, and the vessels (kelim) which emanate from Him, and so too His attributes, are all one with Him - in the Sefirot. [50]

That is, the [infinite] Ein Sof-light unites itself in Atzilut in an absolute unity, so that He, and His will and wisdom - vested in His speech, which is called Malchut - are entirely one.

[This indivisible level of Divinity can thus not be described in compound terms, as the Tree of Knowledge of [both] Good and Evil.

And the laws of the Oral Torah - in the Mishnayot, the Beraitot and the legal codes - which relate to the Sefirah of Malchut in the World of Atzilut, partake of the same indivisible unity.

These laws can thus not be described in terms of the Tree of Knowledge of [both] Good and Evil.]

Footnotes:

45. Shaar 49, ch. 2.
46. Note of the Rebbe: "With regard to the above, compare
the Alter Rebbe's own wording (in Torah Or, Parshat Chayei
Sarah) and see the commentary of the Tzemach Tzedek (printed
as an addendum to the Kehot editions of Torah Or)."
47. Cf. Tanya, ch. 7.
48. See the Addendum to this chapter.
49. Tikkunei Zohar, p. 17a (in the Introduction that begins
Patach Eliyahu).
50. These terms are explained above, at the beginning of Epistle
20 (Vol. IV in the present series, p. 357).

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DAILY MITZVAH (Maimonides): Wednesday, November 9, 2005

B"H

Cheshvan 7, 5766 * November 9, 2005

==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================

Today's Mitzvot (Day 68 of 339):

Positive Mitzvah 59; Laws of Megillah and Chanukah Chapters 1 & 2
---------------------------------------------------------------------

Positive Mitzvah 59: Blowing the trumpets in the Sanctuary

-Numbers 10:10 "Also on the day of your gladness... you shall blow
with your trumpets"

It was Lag Ba'Omer and Benny was at the grand "Torah and Mitzvot"
parade. The band was playing and the floats were passing by. It was
exciting and fun watching the parade march by.

Suddenly, a bugle horn sounded and the blast caused a stir in the
crowd.

The tone was loud and clear and many bystanders leaned forward
trying to catch a glimpse of the horn player.

The sound of a horn blowing calls for attention!

In the Beit HaMikdash while certain sacrifices are offered, we
are commanded to sound trumpets.

The sound arouses a stir in the hearts of all the people who were
present in the Beit HaMikdash.

Each one will concentrate and resolve to strengthen his bond
of closeness with HaShem.

Similarly, we are commanded to blow the shofar in times of need
and despair, calling for HaShem's attention and requesting His help.

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"TODAY'S DAY": Wednesday, November 9, 2005

B"H

Cheshvan 7, 5766 * November 9, 2005

=======================
"T O D A Y ' S D A Y"
=======================

Friday, Cheshvan 7 5704

Torah lessons: Chumash: Lech L'cha, Shishi with Rashi.
Tehillim: 39-43.
Tanya: But, in truth, (p. 555)...are entirely one.
(p. 557).

Since Torah was given, the correct sequence (1) is:

First, removal of the Orla (2) of the body, then of the tongue, then of the heart - deed, speech, then thought.

Our father Avraham, who lived prior to the giving of the Torah, however, first recognized his Creator - thought;

then he disseminated G-dliness - speech;

and finally circumcision (3) - deed.

Footnotes: 1. Of man's Avoda.
2. Lit. "foreskin." The layer of dullness, insensitivity.
Compare Devarim 10:16 "You shall circumcise the Orla of
your hearts."
3. Removal of the Orla.

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Compiled and arranged by the Lubavitcher Rebbe in 5703 (1943) from the talks and letters of the Previous Lubavitcher Rebbe. Note: day of week and Torah lessons indicated are from 5703 (1943).

For a glossary of terms used in "Today's Day" please click here:
http://chabad.org/article.asp?AID=95867

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TODAY IN JUDAISM: Wednesday, November 9, 2005

B"H

Cheshvan 7, 5766 * November 9, 2005

=================================
T O D A Y I N J U D A I S M
=================================

* Laws * Customs * Jewish History * Daily Quote * Daily Study *

Today is: Wednesday, Cheshvan 7, 5766

======================
Today's Laws & Customs
======================

• Prayers for rain

In the Land of Israel, prayers for rain (i.e., adding the words v'ten tal u'matar to the appropriate blessing in the Amidah prayer) commence on Cheshvan 7 (see "Today in Jewish History" above. Outside of the Holy Land, the date for the rain prayer is dermined by the local needs. In the U.S., Europe, Russia and other northern countries, it is recited beginning on the 60th day after the autumnal equinox -- on December 4th or 5th.)

=======================
Today in Jewish History
=======================

• Last Jew comes home (2nd Temple Era)

During the Second Temple Era (circa 2300 BCE), Cheshvan 7 was the date on which the Jew most distant from the Holy Temple -- who resided on the banks of the Euphrates River, a 15-day journey's distance from Jerusalem -- arrived at his homestead upon returning from the Sukkot pilgrimage. All Jews would wait for this before beginning to pray for rain. Cheshvan 7 thus marked the return to everyday activities following the spirituality of the festival-rich month of Tishrei.

Link: The Last Jew [http://www.chabad.org/60358]

• Passing of R. Meir Shapiro (1933)

Passing of Rabbi Meir Shapiro of Lublin, founder of the daily "page a day" regimen of Talmudic study known as Daf Yomi.

===========
Daily Quote
===========

On the seventh day of Cheshvan, fifteen days after the conclusion of the festival [of Sukkot], one begins to pray for rain. This is to allow the very last Jew to reach the Euphrates River

- Talmud, Taanit 10a

===========
Daily Study
===========

Chitas and Rambam for today:

Chumash: Lech-Lecha, 4th Portion Bereishit 14:1-14:20 with Rashi
• English Text:
http://www.chabad.org/parshah/rashi/default.asp?tDate=11/9/2005&src=ds

Tehillim: Chapters 39 - 43
• Hebrew text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/9/2005&Lang=HEB
• English text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/9/2005

Tanya: Iggeret HaKodesh, middle of Epistle 26
• Lesson in Tanya:
http://www.chabad.org/dailystudy/tanya.asp?tDate=11/9/2005
• RealAudio:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/9/2005&format=rm
• Windows Media:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/9/2005&format=m3u

Rambam:
• Sefer Hamitzvos:
http://www.chabad.org/dailystudy/seferHamitzvos.asp?tDate=11/9/2005
• 1 Chapter: Genevah Chap. 8
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/9/2005&rambamChapters=1
• 3 Chapters: Ta`aniyot Chap. 5, Megillah vaChanukah Chap. 1, 2
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/9/2005&rambamChapters=3

Hayom Yom:
• English Text:
http://www.chabad.org/dailystudy/hayomyom.asp?tDate=11/9/2005

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DAILY DOSE: Questions

B"H

Questions
---------

Questions are also part of the truth.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Cheshvan 6, 5766 * November 8, 2005

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