Monday, November 21, 2005

LESSONS IN TANYA: Tuesday, November 22, 2005

B"H

Cheshvan 20, 5766 * November 22, 2005

===============================
L E S S O N S I N T A N Y A
===============================

Today's Lesson:

Iggeret HaKodesh
(Middle of Epistle Twenty-Nine)
-------------------------------

The Alter Rebbe now goes on to explain that in addition to this function of mitzvot as garments for the soul, they also serve to unite the sublime spiritual level of Keter, with the physical objects with which the commandments are performed.

As such, they resemble pillars that connect the highest part of a house with the lowest].

Now the Supernal Will is termed and referred to by the Kabbalists [40] as Keter Elyon ["the Supreme Crown"].

In it there are 620 pillars of light, [41] 620 [being the numerical equivalent of the Hebrew word Keter].

That is, by way of analogy, just as in a large brick house [42] there are pillars standing in the ground and their apex is connected with the ceiling, [thereby connecting the lowest part of the house with the highest], precisely so, metaphorically speaking, the Supernal Keter transcends the level of Chochmah, [which is the first and highest of the inner Sefirot].

[The word Keter] is related to koteret "[capital]", [43] for it surrounds and encompasses over the brains in the head, i.e., the faculties of ChaBaD - [the faculties of Chochmah, Binah and Daat].

This [Supernal] Will is vested in the 613 commandments of the Torah and the seven precepts of the Sages, practically all of which are operative commandments.

[I.e., their performance involves physical action, which represents the lower or corporeal aspect of the lowest of the four spiritual "worlds", the World of Asiyah ("the World of Action"].

And even those commandments [such as verbalized Torah study] that depend upon speech, [nevertheless, even though speech is more spiritual than physical action, they too belong to the category of practical action], for we have an accepted halachic principle that [44] "the movement of one's lips [in speech] is regarded as an act."

And even those commandments relating to thought or to the heart, [such as the commandments regarding the love and awe of G-d, are also considered as physical acts].

For the commandments [45] were given only to physical man in this [physical] world, because he has the choice to turn his heart to good, and so on. [46]

The soul without a body, however, need not be commanded about this.

Thus it follows that the commandments, metaphorical-ly speaking, are like pillars that stand [and connect] from the highest of levels, viz., the Supernal Will, to this material world.

Metaphorically speaking, they are like hollow pillars that encompass and garb [with the garment of mitzvot] man's Neshamah, or Ruach, or Nefesh, when he fulfills the commandments.

By way of these pillars [of the mitzvot], his Nefesh, Ruach and Neshamah [abbreviated naran] ascend to the highest of levels, to be bound up [47] "in the bond of life with G-d," that is, to be bound up and vested in the light of Keter, which is the Supernal Will, [the highest level of all the worlds].

And by means of this garment they are able to behold the "pleasantness of G-d" and the "pleasurable thirst" which transcend the level of Keter and, metaphorically speaking, are its pnimiyut.

[I.e., the "pleasantness of G-d" and the "pleasurable thirst " are the inner core of the light of Keter, which transcends all worlds].

[48] (Though it is explained elsewhere that the commandments are the pnimiyut [i.e., the innermost element] of the Supernal Will, [while here it is explained that they are merely the external aspect of Keter, i.e., the external aspect of the Supernal Will], those adept in the Hidden Wisdom [i.e., Kabbalah] are well acquainted with the multitude of aspects and levels within every aspect and level among the various levels of holiness.

There are numerous aspects of "face to face," [meaning (since panim is related to pnimiyut) that relative to a particular spiritual level, another level is even more "internal", or nearer to the Essence], and there are numerous aspects of "extern-ality to externality," [meaning the reverse], without end....)

[Thus, relative to the internal level of the Supernal Will spoken about here, mitzvot are only termed "external", whereas in another context, when compared to a lower level, they are deemed the "internal" aspect of the Supernal Will.

* * *

The Alter Rebbe above called the commandments the 620 pillars of light of Keter.

How does this agree with his previous statement, that the 613 garments of the mitzvot correspond to the 613 soul-powers?

The Alter Rebbe now answers that the seven commandments of the Sages (which bring the total to 620) are not self-sufficient mitzvot, but are branches of the Scriptural commandments from which they respectively derive.

The soul thus has 613 garments that derive from the 613 commandments, the Rabbinic mitzvot included. These garments garb the 613 powers of the soul].

Now, the seven precepts of the Sages are not counted as commandments in themselves, for it has been said, [49] "You shall not add [to the commandments]."

Rather, they derive and issue from the commandments of the Torah, and are included in them in the sum of 613 [commandments], which garb the 613 aspects and powers in the Nefesh, Ruach, and Neshamah of man.

[It was previously stated that the mitzvot are like 613 hollow pillars that encompass and garb the Neshamah, or Ruach, or Nefesh of the individual who performs the commandments.

It is through these pillars that the soul rises to the greatest of heights, and is bound up in the radiance of Keter.

Additionally, it is through the garment of the mitzvot that the soul is able to behold "the pleasantness of G-d" and to experience the "pleasurable thirst" that transcend even the pnimiyut of Keter].

Footnotes:

40. Lit., "the scholars of truth."
41. Pardes, Shaar 8, ch. 3.
42. Note of the Rebbe: "The analog to this requires
clarification."
43. I Melachim 7:16, et al.
44. Sanhedrin 65a.
45. Lit., "the commandment."
46. The phrase "and so on" is a euphemism for "or to evil."
47. I Shmuel 25:29.
48. Parentheses are in the original text.
49. Devarim 13:1.
44. Sanhedrin 65a.

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DAILY MITZVAH (Maimonides): Tuesday, November 22, 2005

B"H

Cheshvan 20, 5766 * November 22, 2005

==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================

Today's Mitzvot (Day 81 of 339):

Negative Mitzvah 356
---------------------------------------------------------------------

Negative Mitzvah 356: It is forbidden to remarry one's divorced
wife who married and divorced a second time

-Deuteronomy 24:4 "Then her former (first) husband who sent her
away may not take her again to be his wife"

A man who divorces his wife is forbidden to remarry her if
she married another man and then, was divorced a second time
or was widowed from her second husband.

(If she did not marry another man, he is permitted to marry
her again.)

* * *

PLEASE NOTE: The Daily Mitzvah schedule runs parallel to the daily study of 3 chapters of Maimonides' 14-volume code. There are instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track.

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"TODAY'S DAY": Tuesday, November 22, 2005

B"H

Cheshvan 20, 5766 * November 22, 2005

=======================
"T O D A Y ' S D A Y"
=======================

Thursday, Cheshvan 20 5704

Torah lessons: Chumash: Chayei Sara, Chamishi with Rashi.
Tehillim: 97-103.
Tanya: Now, the Cabbalists (p. 579)... Neshamah of
man. (p. 581).

Birth of R. Shalom Dovber in the year which the Tzemach Tzedek termed Kitra (1) ("crown") - 5621 (1860).

He was named for the Mitteler Rebbe (2) and half the name of the Tzemach Tzedek's father. (3)

Every year my father delivered a Maamar on his birthday, but he did so secretly except when it coincided with Shabbat.

On his last birthday here on earth (4) he said the Maamar Natata Lirei'echa Neiss... (5)

When he concluded he said to me, "on one's birthday he should say Chassidus. May G-d give you a gift that you may say Chassidus on your birthday, but it should be with kindness and mercy."

It took seven years for this to happen. (6)

Footnotes: 1. Kitra is numerically 5621.
2. R. Dovber.
3. R. Shalom Shachna.
4. 1919.
5. Tehillim 60:6.
6. The Festival of Liberation of the previous Rebbe
(from Soviet imprisonment for his spreading of Torah
and Judaism) occurred on his birthday, the 12th of
Tamuz, in the year 5687 (1927) - during his seventh
year as Rebbe. He succeeded to the leadership in 5680
(1920) upon his father's demise.

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Compiled and arranged by the Lubavitcher Rebbe in 5703 (1943) from the talks and letters of the Previous Lubavitcher Rebbe. Note: day of week and Torah lessons indicated are from 5703 (1943).

For a glossary of terms used in "Today's Day" please click here:
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TODAY IN JUDAISM: Tuesday, November 22, 2005

B"H

Cheshvan 20, 5766 * November 22, 2005

=================================
T O D A Y I N J U D A I S M
=================================

* Laws * Customs * Jewish History * Daily Quote * Daily Study *

Today is: Tuesday, Cheshvan 20, 5766

=======================
Today in Jewish History
=======================

• Birth of Rabbi Sholom DovBer of Lubavitch (1860)

The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneerson (known by the acronym "Rashab"), was born on the 20th of Cheshvan of the year 5621 from creation (1860).

After the passing of his father, Rabbi Shmuel of Lubavitch, in 1882, Rabbi Sholom DovBer assumed the leadership of the movement. Over the next 38 years, he wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) including the famed hemshechim (serialized discourses) which contain his profound analytical treatment of Chabad Chassidism. In 1897, he established the Tomchei Temimim yeshivah in Lubavitch, the first institution of Jewish learning to integrate the "body" (Talmudic and legal studies) and "soul" (philosophic and mystical) of Torah into a cohesive, living whole; it was this unique form of education and Torah study that produced the "Temimim" -- the army of learned, inspired and devoted torchbearers who, in the decades to come, would literally give their lives to keep Judaism alive under Soviet rule.

In 1915 Rabbi Sholom DovBer was forced to flee Lubavitch from the advancing WWI front and settled in Rostov-on-Don in southern Russia. In his final years, he began the heroic battle -- carried on under the leadership of his son and successor, Rabbi Yosef Yitzchak Schneerson [http://www.chabad.org/2972] -- against the new Communist regime's efforts to destroy the Jewish faith. Rabbi Sholom DovBer passed away in Rostov in 1920.

Links: Want it All [http://www.chabad.org/93919]; To Know G-d [http://www.chabad.org/85424] and On Ahavat Yisrael [http://www.chabad.org/83594] -- two maamarim by Rabbi Sholom DovBer.

===========
Daily Quote
===========

Just as it is incumbent upon every Jew to put on tefillin every day, so is there an unequivocal duty which rests upon every individual, from the greatest scholar to the most simple of folk, to set aside a half-hour each day in which to think about the education of his children.

- Rabbi Sholom DovBer of Lubavitch (1860-1920)

===========
Daily Study
===========

Chitas and Rambam for today:

Chumash: Chayei Sarah, 3rd Portion Bereishit 24:10-24:26 with Rashi
• English Text:
http://www.chabad.org/parshah/rashi/default.asp?tDate=11/22/2005&src=ds

Tehillim: Chapters 97 - 103
• Hebrew text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/22/2005&Lang=HEB
• English text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/22/2005

Tanya: Iggeret HaKodesh, middle of Epistle 29
• Lesson in Tanya:
http://www.chabad.org/dailystudy/tanya.asp?tDate=11/22/2005
• RealAudio:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/22/2005&format=rm
• Windows Media:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/22/2005&format=m3u

Rambam:
• Sefer Hamitzvos:
http://www.chabad.org/dailystudy/seferHamitzvos.asp?tDate=11/22/2005
• 1 Chapter: Gezelah va'Avedah Chap. 12
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/22/2005&rambamChapters=1
• 3 Chapters: Gerushin Chap. 10, 11, 12
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/22/2005&rambamChapters=3

Hayom Yom:
• English Text:
http://www.chabad.org/dailystudy/hayomyom.asp?tDate=11/22/2005

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DAILY DOSE: Fill Your House

B"H

Fill Your House
---------------

A container is defined by its contents: A pitcher of water is water. A crate of apples is apples. A house, too, is defined by what it contains.

Fill your house with books of Torah, and your house becomes a Torah. Affix charity boxes to its walls, and your house becomes a wellspring of charity. Bring those who need a warm home to your table, and your house becomes a lamp in the darkness.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Cheshvan 19, 5766 * November 21, 2005

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