Sunday, January 15, 2006

LESSONS IN TANYA: Monday, January 16, 2006

B"H

Tevet 16, 5766 * January 16, 2006

===============================
L E S S O N S I N T A N Y A
===============================

Today's Lesson:

Likutei Amarim
(Middle of Chapter Twelve)
--------------

The Alter Rebbe explains:

Nevertheless, he is not deemed a tzaddik at all. For this dominance
that the light of the divine soul has over the darkness and folly of
the kelipah of the animal soul, which is automatically dispelled, is
limited to the divine soul's aforementioned three garments - [ONLY in
thought, speech and action does the divine soul of the Beinoni
dominate his animal soul], but the essence and core of the divine soul
does not dominate the essence and core of the [animal soul deriving
from the] kelipah.

For in the Beinoni, the essence and core of the animal soul
originating in kelipah, which is lodged in the left part of the
heart, remains undisturbed [not displaced by the divine soul] after
prayer, when the burning love of G-d is no longer in a revealed state
in the right part of his heart, [as it was during prayer when the love
glowed openly and was palpably felt there]; rather, [the love (after prayer) is only on the inside] - his heart
is inlaid with hidden love, meaning that love which is natural to the
divine soul, [not the revealed love born of meditation that the
Beinoni experiences during the prayer, but a natural, hidden love of
G-d], as will be discussed further [in chapter 18 - that in the heart
of every Jew lies hidden a natural love of G-d].

Then [after prayer, when the love of G-d is no longer revealed in
the heart of the Beinoni], it is possible for the folly of the
"wicked fool" [i.e., the animal soul] to reveal itself in the left
part of the heart, craving all physical matters of this world, whether
permitted [except that they should be desired and used as means of
serving G-d, whereas at this time the Beinoni craves them for their
own sake, for the pleasure they provide] or whether prohibited, G-d
forbid, as though he had never prayed.

[His craving is limited] only [in that] in the case of [a craving
for] a prohibited matter, it does not enter his mind to transgress
in actual practice, G-d forbid. But thoughts of sin, which are [in
certain respects - as explained in the previous chapter] "more
heinous than actual sin," can manage to rise to his mind, and to
distract him from Torah and divine service, as our Sages say, (8)
"There are three sins so difficult to avoid that no man is safe from
[transgressing], daily: thoughts of sin, [lack of] concentration in
prayer... [and slanderous gossip]"; [thus the Beinoni is included in
the generalization that "no man" avoids thoughts of sin].

Footnotes:

8. Bava Batra 164b.

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DAILY MITZVAH (Maimonides): Monday, January 16, 2006

B"H

Tevet 16, 5766 * January 16, 2006

==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================

Today's Mitzvot (Day 136 of 339):

Negative Mitzvot 150, 151
--------------------------------------------------------------------

Negative Mitzvah 150: We are forbidden to eat Ma'aser Sheini while
impure

-Deuteronomy 26:14 "Neither have I consumed any part of it while
impure"

This Negative Mitzvah applies to the manner of eating Ma'aser
Sheini. (See Introduction to Negative Mitzvot 141-144.)

This is a portion of our harvest, set aside to be brought up to
Jerusalem and eaten there. This Negative Mitzvah prohibits one
who is impure from eating the Ma'aser Sheini.

------------------------------------------------------------------

Negative Mitzvah 151. An "Onan" is prohibited from eating Ma'aser
Sheini

-Deuteronomy 26:14 "I have not eaten of it in my mourning"

A person who has just suffered the loss of a close relative is
prohibited from eating Ma'aser Sheini and must follow the Torah's
rules for mourning.

From the day of the death until the burial, such a person is
called an "Onan".

There are many detailed laws which apply to this first day of
mourning. One of them concerns Ma'aser Sheini.

Ma'aser Sheini should be eaten in an atmosphere of joy and
gratefulness, celebrating all that HaShem has given us.

Obviously, an "Onan" cannot ignore his feelings of sorrow.
Therefore, he is forbidden to eat the Ma'aser Sheini.

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"TODAY'S DAY": Monday, January 16, 2006

B"H

Tevet 16, 5766 * January 16, 2006

=======================
"T O D A Y ' S D A Y"
=======================

Thursday, Tevet 16 5703

Torah lessons: Chumash: Vay'chi, Chamishi with Rashi.
Tehillim: 79-82.
Tanya: The "Incompletely (p. 41)...and so forth.
(p. 43).

The Tzemach Tzedek told Reb Hendel (1) at Yechidus: "Study of Zohar
exalts the soul; study of Midrash arouses the heart; Tehillim with
tears scours the vessel.

Footnote: (1) Reb Hendel was a chassid who exemplified many chassidic
traits - humility, warmth of heart, compassion, fervent
worship - though he did not excel in the intellectual
mastery of chassidic thought.
An elder chassid when the late Rebbe, R. Yosef Yitzchak,
was a child, he had a profound influence on the Rebbe-
to-be, and was often cited in the Rebbe's sichot.

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Compiled and arranged by the Lubavitcher Rebbe in 5703 (1943) from the talks and letters of the Previous Lubavitcher Rebbe. Note: day of week and Torah lessons indicated are from 5703 (1943).

For a glossary of terms used in "Today's Day" please click here:
http://chabad.org/article.asp?AID=95867

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TODAY IN JUDAISM: Monday, January 16, 2006

B"H

Tevet 16, 5766 * January 16, 2006

=================================
T O D A Y I N J U D A I S M
=================================

* Laws * Customs * Jewish History * Daily Quote * Daily Study *

Today is: Monday, Tevet 16, 5766

===========
Daily Quote
===========

The study of Zohar exalts the soul; study of Midrash arouses the heart; Psalms with tears scours the vessel [of the soul - i.e., the body.]

- Rabbi Menachem Mendel of Lubavitch (1789-1866)

===========
Daily Study
===========

Chitas and Rambam for today:

Chumash: Shemot, 2nd Portion Shemot 1:18-2:10 with Rashi
• English Text:
http://www.chabad.org/parshah/rashi/default.asp?tDate=1/16/2006&src=ds

Tehillim: Chapters 79 - 82
• Hebrew text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=1/16/2006&Lang=HEB
• English text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=1/16/2006

Tanya: Likutei Amarim, middle of Chapter 12
• Lesson in Tanya:
http://www.chabad.org/dailystudy/tanya.asp?tDate=1/16/2006
• RealAudio:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=1/16/2006&format=rm
• Windows Media:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=1/16/2006&format=m3u

Rambam:
• Sefer Hamitzvos:
http://www.chabad.org/dailystudy/seferHamitzvos.asp?tDate=1/16/2006
• 1 Chapter: Mechirah Chap. 28
http://www.chabad.org/dailystudy/rambam.asp?tDate=1/16/2006&rambamChapters=1
• 3 Chapters: Ma`aser Sheni vaNeta Reva`i Chap. 2, 3, 4
http://www.chabad.org/dailystudy/rambam.asp?tDate=1/16/2006&rambamChapters=3

Hayom Yom:
• English Text:
http://www.chabad.org/dailystudy/hayomyom.asp?tDate=1/16/2006

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PARENTING: Jewish Population Control

B"H

Tevet 15, 5766 * January 15, 2006

=================
P A R E N T I N G
=================

Jewish Population Control
By: Yossy Goldman
-------------------------

The story of this week's Parshah (Exodus 1:1-6:1) begins with the enslavement and bitter bondage of the Israelites in Egypt. In spite of the back-breaking oppression, the hardship and humiliation, the Jewish people would be forged in the fiery furnace of exile.

Jewish women, in particular, are given much of the credit for our eventual deliverance. In the merit of the righteous women of that generation was Israel redeemed from Egypt (Talmud, Sotah 11b). The most important contribution of the women then was that they were prepared to bring children into the world despite the most impossible living conditions. Furthermore, it was they who encouraged the men to raise families during their slavery. The Talmud recounts how the women would soothe their husbands in the fields, charming and easing them into intimacy. Through their dedication was a generation born.

And today? There is no bondage and little suffering in our lives. Our biggest hardship is paying the mortgage, tuition fees, and fixing the transmission in the second car. Even those among us who struggle financially live far more comfortably than any of our forbears. But we have been so conditioned--make that brainwashed--by a societal value system and media manipulation, that anybody with more than three children is positively primitive and, oh so crude.

Everyone knows that the very first commandment in the Bible is Be fruitful and multiply and all of us are called upon to build and populate the world. But the argument goes that this only applied in the beginning of time when there was Adam and Eve and a handful of others, but today we suffer from overpopulation, hunger and poverty. Well, everyone also knows that overpopulation is not a problem in affluent countries and communities. And we also know that hunger could be alleviated if there was an equitable global food distribution program. Having another kid in California isn't really going to cause starvation in Bangladesh.

Certainly from a Jewish perspective, we Jews are grossly under populated. We have still not replaced the one third of our nation wiped out in the Holocaust. By now, we should have been far more numerous. Sure, our numbers are depleting because of assimilation but also because we are having smaller families. Jews seem to take the two per family rule more seriously than most. If anything, we can claim a dispensation from Zero Population Growth on the grounds that we are still making up our losses. Besides, chances are we won't be turning to the United Nations or the World Bank for their assistance. If necessary, we will help ourselves.

Then there is Israel. Let's face it: a factor which exacerbates our difficulties in the Middle East is that Palestinians have more children than Israelis. If every Israeli family had one more child we wouldn't be so dependent on massive Aliyah numbers from around the world.

Isn't it expensive to have a big family? Without doubt, more mouths to feed, clothe and educate means a bigger family budget. But it is also a question of priorities, allocations and making choices. A family vehicle instead of a luxury car is only one example of how larger families manage. At the end of the day, we trust in G-d and really do believe that with every new child comes a new blessing of sustenance from Hashem to help us raise that child.

Over the years, on many occasions I have heard women past menopause say they wish they had had more children. How many famous actresses have been busy with their careers and when they were finally ready to start a family, it wasn't easy. Their own biological clocks ticked away while they were playing other people's lives on screen.

My wife and I have, thank G-d, been blessed with a large family. Over the years, we have been on the receiving end of many jokes and snide remarks. With incredulous, wide eyes people asked my wife, how many children do you have?! Her stock answer? One of each. I can well appreciate the Rabbi who got tired of all the dirty looks at his kids. Wise guys would challenge him with questions like when are you going to stop! His reply? When I hit Six Million! End of discussion.

So if you're feeling broody, go for it. If you want to bring yourself many beautiful blessings (not to mention grandchildren) for many years to come, have another child. Don't be intimidated by convention, cynics, or even your mother in law! Plan a larger family. It'll make you larger than life and give you much satisfaction and nachas–-for life.

Our grandmothers in Egypt were heroines. Their faith built a nation. May we do our share and, please G-d, we, too, will be redeemed.


- Rabbi Yossy Goldman was born in Brooklyn, New York to a distinguished Chabad family. In 1976 he was sent by the Lubavitcher Rebbe as shliach to serve the Jewish community of Johannesburg, South Africa. He is Senior Rabbi of the Sydenham Highlands North Shul since 1986, and Chairman of the South African Rabbinical Association.

(To view this article on the Web, or to post a comment, please click here: http://www.chabad.org/346142)

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