Tuesday, November 01, 2005

LESSONS IN TANYA: Wednesday, November 2, 2005

B"H

Tishrei 30, 5766 * November 2, 2005

===============================
L E S S O N S I N T A N Y A
===============================

Today's Lesson:

Iggeret HaKodesh
(Middle of Epistle Twenty-Five)
-------------------

Now, it is known to all that the soul of man - [the soul of the Jew] - is compounded of the Ten Sefirot: Choch-mah, Binah, Daat, and so on, [as explained in Tanya, ch. 3].

Though these [corresponding faculties of the soul] all derive from the breath of [G-d's] mouth, as it is written, [Gen. 2:7] "And He blew into his nostrils [the soul of life]."

[The term "He blew" indicates that the divine soul derives from the innermost spirit and vitality of its Creator, as explained in Tanya, ch. 2, and Shaar HaYichud VehaEmunah, ch. 5].

Nevertheless, [each of these ten faculties of the soul is particularly connected with one of the ten Supernal Sefirot, as follows]:

More specifically, the ChaBaD in one's soul, [one's intellective faculties of Chochmah, Binah and Daat], are analogous to the [Divine intellective emanations of] ChaBaD in the Ten Sefirot.

These are referred to as Abba and Imma.

[In the Zohar, [the Sefirah of] Chochmah of [the World of] Atzilut is termed Abba ("father"), and [the Sefirah of] Binah of [the World of] Atzilut is termed Imma ("mother"), while [the Sefirah of] Daat is a combination of the two, as explained in the teachings of Chassidut].

The [emotive] attributes in one's soul of [the] love and fear [of G-d], and so on, are analogous to the [first six] middot [or Divine emotive attributes] in the Ten Sefirot, which are [collectively] known as Z'eir Anpin [lit., "the Minor Visage"].

And the faculty of speech in one's soul is analogous to the Supernal Speech, which is known as [the Sefirah of] Malchut, or the Shechinah.

Hence, [since a Jew's speech is analogous to Supernal Speech, the Shechinah], when speaking words of Torah one arouses the Supernal Speech, [the Sefirah of Malchut], thereby unifying the Shechinah, [i.e., linking it to the preceding stages of emanation].

That is why it is established (38) that for the Reading of Shema, for the Grace after Meals, and for [the study of] words of Torah, one has not discharged his duty by meditation without speech.

Footnote:

38. See the Alter Rebbe's Shulchan Aruch 62:3 and 185:3; and his
Hilchot Talmud Torah 2:12.

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DAILY MITZVAH (Maimonides): Wednesday, November 2, 2005

B"H

Tishrei 30, 5766 * November 2, 2005

==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================

Today's Mitzvot (Day 61 of 339):

Positive Mitzvah 153
---------------------------------------------------------------------

Positive Mitzvah 153: The New Moon - Calculating the Months and Years

-Exodus 12:2 "This month shall be to you the beginning of months"

Have you noticed how the moon changes its shape throughout the
month?

At times, it shines brightly like a cream-colored ball.

Other times, we can compare it to a slice of honeydew. On some
nights, it looks like a split banana! Sometimes, you can't see
it at all!

While in bed watching the moon, take a peek through your window,
shut your eyes for a moment and imagine a scene taking place many
years ago in Eretz Yisrael.

In the Great Beit-Din, the chief Rabbi sits in his honored place,
greeting the Jew who just arrived in the court.

"I saw the moon last night, Rabbi, and I believe it is the beginning
of a new month," reports the Jew.

The Rabbi motions to a chart with many different moon shapes hanging
on the wall. "Is this the shape you saw?" asks the Rabbi, pointing
to a particular shape.

The man who witnessed the moon would be questioned until the judges
were satisfied. When the judges heard proper testimony from at
least two witnesses, they would declare that a new month had arrived.

Determining the new month is very important to the Jewish calendar.

HaShem commands us to celebrate specific holidays in their set seasons
and on particular dates. In order to fulfill these commandments, we
must know when a new month begins and count the days accordingly.

This way, we will be assured of celebrating the holiday on the
correct date.

The Great Beit-Din (Sanhedrin) in Eretz Yisrael is commanded to
determine and calculate the counting of the months.

The Rabbis knew when the moon would first begin to shine again. They
informed the people to be alert and immediately report their findings.

Proper eye-witness testimony would serve as proof of the new month's
arrival. Afterwards, news of the new moon would be spread promptly
enabling all Jews to count the days of the month in a unified manner.

In this way, the Jewish calendar was set and followed.

In addition, HaShem commanded that the holidays of Pesach and Sukkot
be celebrated in the spring and fall.

The Jewish calendar is a "Lunar Calendar" which means that it follows
the phases of the moon. However, the seasons change according to the
sun's yearly cycle.

There is an eleven and a quarter day difference between the cycle
of the sun and the twelve lunar months.

Because of this, we might reach the proper Hebrew date for Passover,
but the spring season will not yet have arrived!

There is a way to overcome this problem.

If such a situation arises, the Rabbis would foresee it and the Beit-
Din would declare a leap-year.

The last month of the Hebrew calendar - Adar, would be doubled,
(First-Adar and Second-Adar) and Pesach would then arrive in the
spring time!

The Torah commands the Beit-Din to calculate the months and declare
the necessary leap years. The manner in which it was done, as
described above, applies only to the time of the Great Beit-Din in
Eretz Yisrael.

Today, we follow the Jewish calendar which was established by Rabbi
Hillel HaNasi, a descendant of Rabbi Yehuda HaNasi.

He calculated the precise arrivals of the new moon and the years
which would be considered leap years.

We rely on this calendar until the arrival of Mashiach, when we
will return to the original method of the eye-witness report.

* * *

PLEASE NOTE: The Daily Mitzvah schedule runs parallel to the daily
study of 3 chapters of Maimonides' 14-volume code. There are
instances when the Mitzvah is repeated a few days consecutively
while the exploration of the same Mitzvah continues in the in-depth
track.

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"TODAY'S DAY": Wednesday, November 2, 2005

B"H

Tishrei 30, 5766 * November 2, 2005

=======================
"T O D A Y ' S D A Y"
=======================

Friday, Tishrei 30, 1st Day of Rosh Chodesh 5704

Torah lessons: Chumash: Noach, Shishi with Rashi.
Tehillim: 145-150.
Tanya: Now, it is known (p. 541)...without speech.
(p. 543).

In Hallel - repeat Hodu Lashem (p. 243) after each of the next three verses, Yomar Na, etc., even if davening alone (without a Minyan).

The verses V'Avraham Zakein, etc. and Zevadya Yish'mreini etc. are said three times.

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Compiled and arranged by the Lubavitcher Rebbe in 5703 (1943) from the talks and letters of the Previous Lubavitcher Rebbe. Note: day of week and Torah lessons indicated are from 5703 (1943).

For a glossary of terms used in "Today's Day" please click here:
http://chabad.org/article.asp?AID=95867

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770 Eastern Parkway / Brooklyn, New York 11213
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TODAY IN JUDAISM: Wednesday, November 2, 2005

B"H

Tishrei 30, 5766 * November 2, 2005

=================================
T O D A Y I N J U D A I S M
=================================

* Laws * Customs * Jewish History * Daily Quote * Daily Study *

Today is: Wednesday, Tishrei 30, 5766
Rosh Chodesh Cheshvan

======================
Today's Laws & Customs
======================

• Rosh Chodesh Observances

Today is the first of the two Rosh Chodesh ("Head of the Month") days for the month of Cheshvan [http://www.chabad.org/search/keyword.asp?kid=132] (when a month has 30 days, both the last day of the month and the first day of the following month serve as the following month's Rosh Chodesh).

Special portions are added to the daily prayers: Hallel (Psalms 113-118) is recited -- in its "partial" form -- following the Shacharit morning prayer, and the Yaaleh V'yavo prayer is added to the Amidah and to Grace After Meals; the additional Musaf prayer is said (when Rosh Chodesh is Shabbat, special additions are made to the Shabbat Musaf). Tachnun (confession of sins) and similar prayers are omitted.

Many have the custom to mark Rosh Chodesh with a festive meal and reduced work activity. The latter custom is prevalent amongst women, who have a special affinity with Rosh Chodesh -- the month being the feminine aspect of the Jewish Calendar [http://www.chabad.org/1208].

Links: The 29th Day [http://www.chabad.org/2764]; The Lunar Files [http://www.chabad.org/1209]

===========
Daily Quote
===========

Moses our Teacher granted the Torah and mitzvot only to the people of Israel... and to whoever from among the nations of the world who wishes to convert to Judaism... But Moses also instructed, by word of G-d, to prevail upon all inhabitants of the world to accept the [seven] mitzvot commanded to the children of Noah...

- Maimonides Mishneh Torah, Laws of Kings 8:10

===========
Daily Study
===========

Chitas and Rambam for today:

Chumash: Noach, 4th Portion Bereishit 8:15-9:7 with Rashi
• English Text:
http://www.chabad.org/parshah/rashi/default.asp?tDate=11/2/2005&src=ds

Tehillim: Chapters 145 - 150
• Hebrew text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/2/2005&Lang=HEB
• English text:
http://www.chabad.org/dailystudy/tehillim.asp?tDate=11/2/2005

Tanya: Iggeret HaKodesh, middle of Epistle 25
• Lesson in Tanya:
http://www.chabad.org/dailystudy/tanya.asp?tDate=11/2/2005
• RealAudio:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/2/2005&format=rm
• Windows Media:
http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=11/2/2005&format=m3u

Rambam:
• Sefer Hamitzvos:
http://www.chabad.org/dailystudy/seferHamitzvos.asp?tDate=11/2/2005
• 1 Chapter: Genevah Chap. 1
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/2/2005&rambamChapters=1
• 3 Chapters: Kiddush haChodesh Chap. 3, 4, 5
http://www.chabad.org/dailystudy/rambam.asp?tDate=11/2/2005&rambamChapters=3

Hayom Yom:
• English Text:
http://www.chabad.org/dailystudy/hayomyom.asp?tDate=11/2/2005

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"The Holocaust forces us to grapple with the existence of evil and suffering. It challenges us to find faith and optimism in the face of devastation and despair. And it awes us as we encounter heroes of the spirit who fought for truth and decency in the darkest of times."

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Check out our other Calendar Tools:

Candle Lighting anywhere: http://www.chabad.org/article.asp?AID=6226
Zmanim - Halachic Times: http://www.chabad.org/article.asp?AID=143790
Jewish/Civil Date Converter: http://www.chabad.org/article.asp?AID=6225
Jewish Birthday Calculator: http://www.chabad.org/article.asp?AID=6228
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Yahrtzeit Calculator: http://www.chabad.org/article.asp?AID=6229

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DAILY DOSE: Become Truth

B"H

Become Truth
------------

There is no truth about G-d.
Truth is G-d.

There is no one who learns Truth.
You become Truth.

There is no need to search for Truth.
You have inherited it and it is within you.

You need only learn quietness
to listen to that inheritance.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Tishrei 29, 5766 * November 1, 2005

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