Thursday, July 21, 2005

Unity?

By the grace of G-d
Shalom uBrocha!


Soldiers and Protesters in Kfar Maimon making the same Minyan even though there is a barbed wired fence between them!

Yeshayahu 55:9. "As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts [higher] than your thoughts.
Rashi:
As the heavens are higher, etc. That is to say that there is a distinction and a difference, advantages and superiority in My ways more than your ways and in My thoughts more than your thoughts, as the heavens are higher than the earth; you are intent upon rebelling against Me, whereas I am intent upon bringing you back.


The Rebbe:
Although particular elements of our people's divine service may still be in need of completion or improvement, this does not affect the nature of the situation as a whole. When the greater context is considered, it is clear that our people have completed the mission with which we were charged. Particular failings, although in need of correction, are not a valid reason for the Redemption to be delayed any longer. See above Sichos Parshas Noach.
Indeed, we learn that G-d will bring about the ultimate Redemption speedily even when the Jewish people have not yet fully cleansed themselves. For in the penitential prayers of Selichos (quoting Tehillim 25:22 and 130:8), we say, first: "G-d, redeem Israel from all his afflictions"; and afterwards: "And He will redeem Israel from all his sins." First G-d will redeem the Jews from their difficulties -- including the greatest difficulty, the exile -- and then He will redeem them from their sins. See the essay entitled, "Every Jew Has a Silver Lining," Sichos In English Vol. 47, pgs. 11-18.
from: Open Your Eyes And See
http://www.sichosinenglish.org/books/sichos-in-english/50/38.htm

We are currently in the last days of Exile, when “Behold, he stands behind our wall, watching from the windows, peering in from the cracks.” That is, the wall of Exile has already cracked, and Moshiach Tzidkeinu stands and “peers in from the cracks,” (the cracks of the wall of Exile)…Certainly then, at this time one should make every effort to behave in a way of ahavas Yisroel, ahavas chinam (unwarranted love). Through ahavas Yisroel we will merit the Redemption. (Sicha 11 Nissan 5742, unedited)
http://beismoshiach.org/Moshiach/Yom_Yom/YY263.htm



With respect and blessing.

Ariel Sokolovsky
http://www.torah.5u.com/aboutme.html

Long Live our Master our Teacher and our Rebbe King Moshiach Forever and Ever!

PS: The Rebbe King Moshiach explains the necessity of proclaiming "Yechi" click here to watch
Consider the connection between the Rebbe's reasons for "Yechi" (that saying it hastens the resurection of the dead Sicha Beis Nissan 5748 (Sefer HaSichos 5748, vol. 1, pgs 350, 351, 354)

and the His earlier statement in Hayom Yom:

Monday Sivan 11 5703
Torah lessons: Chumash: Beha'alotecha, Sheini with Rashi.
Tehillim: 60-65.
Tanya: An illustration (p. 293)...nothing besides it. (p. 295).


From my father's talks: "The avoda of serving G-d according to Chassidus comprises all kinds of levels... The level of "corpse" does not need much elaboration; but, thank G-d, there is also "resurection of the dead" in spiritual avoda. A corpse is cold; there is nothing as frigid as natural intellect, human intellect.
When one's natural intelligence comprehends a G-dly concept, and the emotions latent in intellect are enthused and moved by the pleasure-within-intellect - that is true revival of the dead.

Compiled and arranged by the Lubavitcher Rebbe in 5703 (1943) from the talks and letters of the Previous Lubavitcher Rebbe.

For more sources from Chassidus and Kabbolah on this understanding of the resurection of the dead see "To Live and Live Again" chapter 14 and the footnotes there.
Somewhat related to this see Inner meaning of the mitzvah of Appointing a King
from Derech Mitzvosecha by the Tzemach Tzedek, the 3rd Rebbe of Lubavitch


see also Disengagement in 5765?
http://moshiachtv.blogspot.com/2005/07/disengagement-in-5765.html

Rally for Gush Katif in Boston

חדשות חב"ד


Rally for Gush Katif in Boston

A demonstration for Gush Katif was held in Boston in front of the Israeli Consulate at the Park Plaza.  Among those attending the demonstration were R. Leib Schaeffer, organizer of the Gush Katif solidarity flight,  Rabbi Michoel Green, a shliach of the Rebbe King Moshiach Shlit"a in Westboro, MA, and Rabbi Dan Rodkin of the Boston's Russian Jewish Center.


Leib Schaeffer and R. Michoel Greene
R. Dan Rodkin of the Boston Russian Jewish Center.







The photos is this post are from Mentalblog.com

Monday, July 18, 2005

Day of Redemption.


By the grace of G-d
Arrest and Liberation

With regard to his arrest and subsequent liberation on the 12th and 13th of Tammuz, the Previous Rebbe once stated the following:

"In one of the discourses [that I delivered] on the Rosh HaShanah preceding the arrest in 1927, I voiced some words concerning the teaching of the Baal Shem Tov as to how Divine Providence applies to every detail of creation, even within the inanimate, vegetative, and animal realms. [These words were uttered] even though they were not relevant to the discourse being delivered. If not for this [utterance], I do not know if I could have managed to bear - and survive - the torment of that imprisonment."

This statement of the Previous Rebbe needs to be better understood. The uniqueness of the teaching of the Baal Shem Tov regarding individualized Divine Providence lies in the fact that individualized Divine Providence applies not only to man, but also to the inanimate, vegetative, and animal kingdoms.

With regard to man, however, all our Sages agree that G-d’s individualized Divine Providence covers every particular and detail. This is particularly so with regard to the manner in which Divine Providence applies to G-d’s chosen people, especially those who observe the Torah and its commandments, particularly so regarding the heads and leaders of the Jewish people whose personal lives impact all Jews.

Since this manner of individualized Divine Providence in relation to the Previous Rebbe is so fundamental, why did the Rebbe state that it was specifically the concept of Divine Providence as taught by the Baal Shem Tov that got him through this most difficult time?

In one of his discourses in honor of the festival of the 12th and 13th of Tammuz, the Previous Rebbe explains that Divine Providence as taught by the Baal Shem Tov contains much more than the notion that every individual movement and all acts of each and every created being is by Divine Providence. Rather, it also means that each particular action has a direct bearing on the general intent and purpose of creation. Thus, "even the movement of a solitary blade of grass serves to complete the Divine Purpose of creation."

The above provides a novel aspect to individualized Divine Providence as it applies to man as well:

There are those who maintain that individualized Divine Providence applies only to mankind, while the rest of creation is subject to a more general degree of Divine Providence - "Overseeing the species as a whole rather than the individual." However, even they agree that when something from the inanimate, vegetative or animal worlds impacts man, then the Divine Providence over those objects or creatures becomes individualized.

The reason they differentiate between man and all other classifications of creation is that man is the focal point of creation. It thus follows that all aspects of a person’s life involve individualized Divine Providence - even as man interacts with the inanimate, vegetative or animal worlds.

Consequently, according to this opinion, those matters that reveal the special qualities of man will have the aspect of Divine Providence revealed to a greater extent than those matters that are secondary to him. With regard to the secondary matters, individualized Divine Providence will only exist to the extent of its impact on man.

However, according to the Baal Shem Tov’s teaching that each particular action of any created being has a direct bearing on the general intent and purpose of all of creation, then this surely applies to an even greater extent to the life of man - every aspect and detail in and of itself fulfills the Divine Purpose of creation.

This, then, is the meaning of the Previous Rebbe’s words about Divine Providence as explained by the Baal Shem Tov:

The Baal Shem Tov’s teaching brought about a unique manner of viewing the arrest of the Previous Rebbe and the afflictions associated with it:

The Rebbe realized that since these events and actions took place with individualized Divine Providence, then not only would there be a benefit in spreading and strengthening Judaism subsequent to liberation from imprisonment, but the very imprisonment, torture, etc., was fulfilling the Divine Purpose of creation - revealing G-dliness within the world.

This was revealed by the fact that during the time of his actual imprisonment, the Rebbe’s arrest brought about a greater degree of arousal and self-sacrifice among the Jewish people as they strengthened themselves in the Rebbe’s work of fortifying Judaism.

Moreover, it had an impact on the very incarceration itself: The Rebbe’s position throughout his imprisonment was to treat his captors - the opponents of holiness - as if they were total nonentities. Thus, even within the prison confines the Rebbe revealed that "There is nothing but Him." This conduct so negated his foes that they themselves were forced to set him free.


Based on Likkutei Sichos, Vol. XXIII, pp. 157-165.
http://www.KingMoshiach.com
Long Live our Master our Teacher and our Rebbe King Moshiach Forever and Ever!
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