Monday, October 10, 2005

Expellees Denied Access to Belongings

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Expellees Denied Access to Belongings

Displaced families in Ashkelon hotel
In a report by David Shamah for the English version HaModia Newspaper last week, Mrs. Rena Ackerman, a former resident of Neve Dekalim, related that she and her family, along with the other 599 families from there now staying in hotels in Jerusalem, have been denied free access to their personal belongings stored in the Negev as promised in writing by the Israeli government.  The army is simply not interested in giving them the time to go through their things since it would involve moving containers and making room for families to reorganize their things and select what items they need. 

Most, if not all families had their possessions packed by the army.  Because nearly all heads of their households are now displaced and unemployed as a result of the Disengagement, money for new clothing, shoes, and other various sundrys is tight as savings are dipped into and not a penny of promised compensation has been received yet.
(Continued in full article)


Phone calls to the Prime Minister's office for coordinating ministries led me to the Sela office and their spokesman, Mr. Chaim Altman.  Mr. Altman explained that they cannot have free access to their possessions, even though this is in violation of written agreements allowing it, because they did not cooperate with Sela before being expelled.  He said that when they agree to move into the new homes offered by Sela, they will then be given access to their things at once.

However, when reminded that there are no new homes prepared for them yet, Mr. Altman suddenly claimed that's not Sela's responsibility.  When asked to allow access as a humanitarian gesture similiar to the gestures and aid the American government is giving hurricaine victims, Mr. Altman had no answer.

Crown Hts. Women for the Safety and Integrity of Israel calls on everyone to register a protest with Sela and Mr. Altman.  Their numbers are respectively:  Sela - 011-972-2-5311028 and Mr. Altman - 011-972-5-0728-6852. 



Sunday, October 09, 2005

LESSONS IN TANYA: Monday, October 10, 2005

B"H

Tishrei 7, 5766 * October 10, 2005

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L E S S O N S I N T A N Y A
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Today's Lesson:

Iggeret HaKodesh
(Middle of Epistle Twenty)
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However, the essence and nature of the [infinite] Ein Sof-light is in no way subject to space; [hence it cannot be said that this light is to be found in Atzilut in one manner, and in another manner in the lower three worlds of Beriah, Yetzirah and Asiyah and all their ramifications: rather], it encompasses all worlds equally.

[Thus G-d says,] (46) "I fill the heavens and earth" - uniformly. Likewise, (47) "There is no place - or spiritual level - devoid of Him," even in this physical world. [The Divine light is present,] however, [only] in an "encompassing" and "encircling" manner - [not in a palpable indwelling, but in a concealed transcendence,] as this concept [i.e., makkif, or Sovev Kol Almin] is explained in Likutei Amarim. (48)

[As to the presence in the worlds of the very essence and nature of the [infinite] Ein Sof-light], this is not by way of an extension and investment of the life-force, thereby animating them and bringing them into being from ayin to yesh.

[For even creation ex-nihilo, though it involves a concealed power of the Ein Sof-light, is by definition an act of revelation and expansion that takes place by means of the Sefirot and spiritual levels that draw down and reveal this concealed power. This cannot result directly from the essence of the Ein Sof-light that is utterly concealed within creation.]

Rather, [this extension of life-force and creative power emanates] only by means of a radiation from a radiation of the radiation, etc., from the Kav, as discussed above. Also, from the [transcendent Ein Sof-] light that "encircles" and "encompasses" the Four Worlds - Atzilut, Beriah, Yetzirah and Asiyah - uniformly, there is a radiation to the inner Kav, by way of the kelim of the Ten Sefirot of Beriah, Yetzirah and Asiyah. [The kelim thus encompass and transcend the light that is vested within them.]

By its radiation within the kelim, it endows them with power and strength to create yesh from ayin.

[It has already been explained that the creation of the respective beings of each of the Four Worlds comes about through the kelim of the Sefirot of that particular world. Their ability to create yesh from ayin (which can come about only from the essence of the Ein Sof-light that encompasses all worlds) results from the radiation of the encompassing light within them.]

Now, because creation takes place by means of the kelim, [which are finite and diverse, and the infinite light radiates within and through them,] created beings are numerous and diverse, limited and finite, especially since [the Divine radiation which brought them into being is revealed] by means of the letters, as explained above, [for these letters (of speech) are even more finite and more diverse than the kelim.

To summarize: Both the indwelling aspect (the Kav) and the transcendent "encompassing" aspect of the [infinite] Ein Sof-light are present not only within the Sefirot, the Neshamah, Nefesh-Ruach and the kelim, of each of the worlds, but also within all the created beings of these worlds. The difference lies only in the degree of manifestation - whether it be a "radiation", a "radiation of a radiation," or a "radiation of a radiation of a radiation."

When the creative light is present at the first and most direct level ("radiation"), though it is not the essence of the [infinite] Ein Sof- light that is manifest, the light will still be of the same nature; it retains the same Mahut. When it manifests as a "radiation of a radiation," the creative light will be essentially different, and merely bear some external resemblance to its source in the manner of its manifestation; only its Metziut remains Divine. When, however, it is manifest as a "radiation of a radiation of a radiation," as is the case with all created beings, it does not retain even the Metziut of the original radiation; the Divine radiation merely descends into the Metziut of the created being.

Footnotes:

46. Yirmeyahu 23:24.
47. Tikkunei Zohar 57:91b.
48. Tanya, ch. 48.

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DAILY MITZVAH (Maimonides): Monday, October 10, 2005

B"H

Tishrei 7, 5766 * October 10, 2005

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D A I L Y M I T Z V A H (M A I M O N I D E S )
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Today's Mitzvah (Day 38 of 339):

Positive Mitzvah 154: Resting on Shabbat
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Exodus 23:12 "And on the seventh day you shall rest"

Look at a globe or a map and spot an island.

Do you see that bold brown patch of land amidst the surrounding
blue water area?

It is clearly visible, existing peacefully and calmly, while the
waves fling themselves against its sandy beaches.

The seventh day of the week - Shabbat - can be compared to an island.

Not a geographical one, but rather an "island in time."

The days before and the following week are busy and full of weekday
activity. They are like those tossing waves in the sea. Shabbat
is like that peaceful island.

We are commanded to stop all our work and rest on Shabbat.

On Shabbat, we do not concern nor involve ourselves in our weekday
work and occupations.

* * *

PLEASE NOTE: The Daily Mitzvah schedule runs parallel to the daily
study of 3 chapters of Maimonides' 14-volume code. There are
instances when the Mitzvah is repeated a few days consecutively
while the exploration of the same Mitzvah continues in the in-depth
track.

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