Friday, October 14, 2005

DAILY DOSE: Higher Faith

B"H

Higher Faith
------------

There is sub-rational faith --faith in dogma.

Then there is super-rational faith --intuitive knowledge, consciousness of a higher reality, a glimmer of the infinite within the finite human being.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Tishrei 11, 5766 * October 14, 2005

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Are you prepared for Sukkot?

Our extensive Jewish New Year website has how-to’s, stories, lessons and even recipes! It's sure to make your holiday more meaningful and insightful!

All this at:

http://www.chabad.org/highholidays

PLUS:

Find a Sukkot Event near you!

http://www.chabad.org/holidays/jewishnewyear/calendar_events.asp

Wishing you and your family a happy and joyous Holiday!

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Brought to you by Chabad.org

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FRIDAY NIGHT FOR YOUNG PEOPLE: Eyeball Chat (Ha'azinu)

B"H

Tishrei 11, 5766 * October 14, 2005

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F R I D A Y N I G H T F O R Y O U N G P E O P L E
=========================================================

Parshat Ha'azinu
----------------

Eyeball Chat
- - - - - - -

It was already twenty minutes after Dan's mother had called him for supper. First she had called out to his room "Danny darling, it is time for supper", When, after ten minutes, he hadn't come she decided to send him a text message, but he still hadn't come. Then she tried to email him, but all to no avail. Finally he strolled in to the kitchen.

"Hi Mum, what's for supper" he said, apparently oblivious to the efforts which had been made in trying to reach him, over the past twenty minutes.

"Where were you?" everyone asked. "We have been trying to call you for the last twenty minutes!"

"Oh sorry" he said apologetically, "I didn't realize. You see I was busy showing our cousin Michael my new robot."

"But doesn't our cousin Michael live in Australia" Sara his younger sister asked, getting slightly confused. "How could you show him your robot if he is on the other side of the world?"

"Well in my room I have a little box called a computer and on this box is a little eye called a webcam and when the eye on my computer sees something it shows what ever it sees to the computer in cousin Michael's room in Australia, through a system called Eyeball."

"Ah, I see" Sara said. "You are talking about showing him your robot on Eyeball Chat."

"Isn't that funny," his mother said. "You are in the same house as the rest of the family and you cannot even hear me calling you to come and have supper. But Michael, who is on the other side of world, can see you and talk to you!"

"It's like the song 'Ha'azinu' in this week's Sedra," Dan said. "Moses says he is speaking to the Heavens and to the Earth, asking them to be witnesses to what he is telling the Jewish people. But when he speaks to the heavens he uses the word 'listen' which is a way one would speak to someone close. And for the earth he says they will 'hear' using an expression one would normally use for someone far away."

Sara looked puzzled. "I learnt about that in school as well," she said, "but what's that got to do with Michael in Australia?"

"Well," said Dan, "so there you see, cousin Michel is far away, like the Heavens, but he can listen to what I'm saying. You are very close, like someone on the earth, but I can only 'hear' you, which means you sound very far away and faint."

Dan's mother suppressed a sarcastic comment about people making up all sorts of reasons for not coming to supper when called.

"My teacher told us that it is because Moses was such a holy man that he was really 'closer' to the heavens than he was to the earth" Sara said. "And because the Torah is talking to everyone it means that we all have the power to be holy like Moses. We can also be 'closer' to the heavens as well, being able to be close to holiness and to G-d."

"And that's why some people cannot hear when they are being called for supper," said their mother, unable to keep it back any longer.

"Yes, that's true," said Dan, not showing any sign of remorse. "If you are close to Heaven you don't even need to eat supper, do you"

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Are you prepared for Sukkot?

Our extensive Jewish New Year website has how-to’s, stories, lessons and even recipes! It's sure to make your holiday more meaningful and insightful!

All this at:

http://www.chabad.org/highholidays

PLUS:

Find a Sukkot Event near you!

http://www.chabad.org/holidays/jewishnewyear/calendar_events.asp

Wishing you and your family a happy and joyous Holiday!

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By Dr. Tali Loewenthal, Director of Chabad Research Unit, London

Brought to you by Chabad.org

For more Parshah study, please visit:

http://www.chabad.org/parsha

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FOR FRIDAY NIGHT: The Final Teaching (Ha'azinu)

B"H

Tishrei 11, 5766 * October 14, 2005

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F O R F R I D A Y N I G H T
===============================

Parshat Ha'azinu and Sukkot
---------------------------

The Final Teaching
- - - - - - - - - -

In his early life, Moses had not been able to speak properly. The many years he spent as a shepherd in the region of the Sinai mountains were a period of solitude, of inner thoughts and inner feelings. At this time Moses was married, and had two children; but in effect he was engrossed with G-d.

Then came the Burning Bush, and G-d's command to him to go to Egypt and lead the Jewish people out of slavery. "I am not a man of words", he protested [1].

G-d sent him his brother Aaron to act as his spokesman. Together they would deal with Pharaoh and communicate with the people. After the drama of the Exodus, in which we see Moses as a leader who brings his people to freedom, came the Giving of the Torah on Sinai. For forty days and nights on the mountain, Moses absorbed the immensity of G-d's Torah.

Now he became a scholar and a teacher, which is how he is primarily thought of by later generations: he is called Moshe Rabbenu, "Moses our Teacher". He dedicated himself to explaining and elaborating the principles of the Torah and how they are to be applied.

We also see Moses as an orator. The Fifth Book of the Torah is called in Hebrew Devarim, "Words". It records the stirring speeches delivered by Moses during the final year of the journey through the Wilderness, before entering the Promised Land.

But in our Sedra [2], approaching the very last days of Moses' life, we hear the final summary of everything he had to say. "Moses finished speaking all these words to the Jewish people. He said to them: Put your hearts into all that I have taught you..." [3].

As explained by the Sixth Lubavitcher Rebbe, Rabbi Yosef Yitzhak Schneersohn (d.1950), this expresses a demand which goes beyond ordinary scholarship and beyond oratory. Moses had said all he had to say, he had finished speaking, now something more was required. To some extent it is expressed in the English phrase "taking it to heart". Moses is asking each of us to open our hearts to the Torah and its message. To bond ourselves with the Torah: that we should become one with the Torah and the Torah should be one with us.

This possibility of experiencing the Torah on an inward and personal level expresses our link with Moses the man of feeling. There is a need for knowledge, and for the verbal skills which communicate that knowledge. But we also need to search for the power to feel the warmth of the Torah, to live inwardly with its ideals, to open the door to the heart. This was Moses' final teaching to the Jewish people and to us, the men and women of today [4].

The Succah

On Monday evening (October 17) the festival of Succot begins. The Succah booth represents the booths in which the Jewish people dwelt during their wanderings in the Wilderness. Yet it also signifies the 'Clouds of Glory' which protected the Jewish people at that time and gave them a sense of spiritual closeness to G-d.

Nowadays too, entering the Succah, looking at the leaves of the Succah roof, one feels a bond of connection with G-d. We too are wandering; not in an ordinary Wilderness, but through the centuries. We have suffered terrible storms, but we are still here, protected by G-d. Our goal is not only the physical Land of Israel but a time of true peace when our presence there will be accepted by all. The beautiful Temple will be rebuilt in Jerusalem. Then our wandering will have ended and through us will come blessing to all families of the earth.

Footnotes:

1. Exodus 4:10.
2. Deuteronomy ch.32.
3. Deut. 32:45-6.
4. Based very freely on Rabbi Yosef Yitzhak Schneersohn's Likkutei Dibburim, vol.4, p.1476-9.

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

Are you prepared for Sukkot?

Our extensive Jewish New Year website has how-to’s, stories, lessons and even recipes! It's sure to make your holiday more meaningful and insightful!

All this at:

http://www.chabad.org/highholidays

PLUS:

Find a Sukkot Event near you!

http://www.chabad.org/holidays/jewishnewyear/calendar_events.asp

Wishing you and your family a happy and joyous Holiday!

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

By Dr. Tali Loewenthal, Director of Chabad Research Unit, London

Brought to you by Chabad.org

For more Parshah study, please visit: http://www.chabad.org/parsha

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

** Enjoyed this email? Please help us continue sharing the
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