| |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Friday, December 09, 2005
A7news: No Go Yet For National-Religious Unification
Thursday, December 08, 2005
LESSONS IN TANYA: Friday, December 9, 2005
B"H
Kislev 8, 5766 * December 9, 2005
===============================
L E S S O N S I N T A N Y A
===============================
Today's Lesson:
Kuntres Acharon
(Middle of Essay Four)
----------------------
But let us understand how an etrog, which derives from the 288 sparks that have not yet been purified, and so too the parchment scroll of the tefillin, upon which the Torah passages are inscribed, can elicit light into the vessels of Zu'n of Atzilut, that have already been purified and rectified through the [purifying] Name Ma'h, so that they are a state of G-d-liness.
[As explained earier, since this physical fruit derives its life-force from kelipat nogah, it contains some element of the 288 sparks of Tohu which have not yet been elevated to Divinity.]
The analogy for this is the process of sowing and planting.
The seed stimulates the power of growth within the soil, which is G-d's command, (51) "Let the earth sprout forth ... fruit trees..."
[The actual growth is not from the seed but from the power of growth (as explained above in Epistle XX).
The seed merely serves as an "arousal from below," stimulating the particular aspect of the power of growth that finds expression within it.
After the seed decomposes, this particular power becomes incorporated within the universal power of growth that is found in the ground.
It then stimulates the power of growth within the earth to produce the same sort of fruit tree as the seed that was implanted.
The essence of the power of growth is the Divine decree, "Let the earth sprout forth...," which is the ultimate source of all vegetative growth.
The G-d-given ability of the seed to rouse the power of growth acts] through the elevation of mayin nukvin to its source.
[The seed, whose source is within the power of growth, serves as an "arousal from below," from the recipient below to the benefactor.
Although the seed that is planted can in no way compare to the power of growth, it can nevertheless arouse this power, for this is its source].
In this manner the parchment [of the tefillin] and the etrog [of the "Four Species"] arouse unto the loftiest of levels; this is the Name Sa'g which precedes [and transcends] the shattering of the vessels, and which is the very essence of the lights of Adam Kadmon.
[As explained above, Adam Kadmon is the first visage and thought of the infinite light as it encompasses all of creation.
Here is to be found the essence of the visage and not merely a radiation. Thus, the Divine Name Sa'g relates to the essence of the illuminations of Adam Kadmon], and not merely a reflection, as is the Name Ma'h which issues from the "forehead".
[All this is accomplished through the actual performance of the commandments of the tefillin and the etrog].
Similarly the study and careful examination of their laws, [the laws regulating these mitzvot, arouses the Chochmah - Binah - Daat of the Ten Sefirot of the vessels of Zu'n, and so upward to the greatest heights, including Chochmah - Binah - Daat of Sa'g of the inner dimension of Adam Kadmon issuing through the "eyes" [of Adam Kadmon].
["Eyes", signifying sight, denote an inner and essential level of Divinity, unlike the external aspect denoted by "forehead."
In summary, practical mitzvot performed with physical objects arouse their source unto the loftiest of levels, unto the Divine Name Sa'g, the level that transcends the "breaking of the vessels."
This is also true with regard to studying the laws of these mitzvot; study likewise effects an elevation to this lofty level, for the study of a mitzvah is likened to its actual performance.
What, however, happens when one studies the laws of prohibitory commands?
One cannot say that this study too is regarded "as if he performed them."
Particularly so, with regard to those instances that do not occur in practice at all.
For with regard to those that can occur, we at least say that (52) "if one remains passive and does not transgress, he is rewarded as if he had performed a positive command."
However, when the relevant opportunity does not occur at all, this obviously does not apply.
Yet despite all this, it was stated above that one should study the laws to an even greater extent than one studies the order of Hishtalshelut, even though a study of the latter leads to a love and fear of G-d!
The Alter Rebbe now addresses this issue, explaining that there is a certain aspect of Torah study that is common to both positive and negative commandments:
Simply studying a subject, even if it has no practical application, binds the individual to Supernal Wisdom, inasmuch as this is the source from which all the detailed laws emanate].
All the foregoing, [i.e., as to how through observing the practical mitzvot and studying their laws one attains to the Divine Name Sa'g that transcends the "breaking of the vessels," concerns positive commandments, but not, it would seem, the study of particulars of the prohibitions, particularly those that do not occur in practice at all, [for in these cases we cannot even state that "if one remains passive and does not transgress, he is rewarded as if he had performed a positive command,"] for example the detailed laws of pigul and the like, [which presently have no practical application.
Why should these laws too be studied extensively, and in fact even more than one studies the order of Hishtalshelut, which can rouse one to a love and awe of G-d?
Footnotes:
51. Bereishit 1:11.
52. Kiddushin 39b.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Featured on Chabad.org!
Miracles - A Chanukah Film
A morning sun rises in fiery splendor; a newborn baby enters the world. We witness miracles everyday and may sometimes take them for granted.
Watch this inspiring film:
http://www.chabad.org/329867
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
© Copyright
Kehot Publication Society
770 Eastern Parkway / Brooklyn, New York 11213
(718) 774-4000 / FAX (718) 774-2718
http://www.kehotonline.com
Brought to you by Chabad.org
To listen to an audio version of today's lesson, please click one of the following links:
MP3: http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=12/09/2005&format=m3u
Real: http://www.chabad.org/dailystudy/audio.asp?what=tanya&tDate=12/09/2005&format=rm
To view this lesson online with Hebrew text and formatting plus many features, please visit: http://www.chabad.org/dailystudy/tanya.asp
For more daily Torah study, please visit: http://www.chabad.org/dailystudy/
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
** Enjoyed this email? Please help us continue sharing the
study of Torah and Jewish traditions:
Dedicate or sponsor an email to mark your special occasion!
Please click here: http://www.chabad.org/dedications
Please click here to make a donation to Chabad.org:
http://www.chabad.org/donate
** To subscribe to more Chabad.org email lists please click here:
http://www.chabad.org/subscribe
** To be removed from this email list please click here:
http://www.chabad.org/unsub.asp?UserID=268334,13,261645,0,217
If you would just like your email suspended and resumed at a later
date, please let us know here:
http://www.chabad.org/go.asp?p=vacation_request&email=moshiachtv.maildrop@blogger.com
** You are subscribed as: moshiachtv.maildrop@blogger.com. If your e-mail address is changing
please send us your new email address here:
http://www.chabad.org/go.asp?p=address_change&email=moshiachtv.maildrop@blogger.com
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Chabad.org
Part of the Chabad Online Network
A division of Chabad Lubavitch Media Center
770 Eastern Parkway * Brooklyn, NY * 11213
Web: http://www.chabad.org
Feedback: http://www.chabad.org/tools/feedback.asp
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
DAILY MITZVAH (Maimonides): Friday, December 9, 2005
B"H
Kislev 8, 5766 * December 9, 2005
==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================
Today's Mitzvot (Day 98 of 339):
Negative Mitzvot 181, 182, 184, 185, 183
---------------------------------------------------------------------
Negative Mitzvah 181: It is forbidden to eat "Terefah"
-Exodus 22:30 "Neither shall you eat any meat that is torn
in the field"
An animal that is attacked and killed by another animal is called
a "terefah".
If it suffered a serious wound, we are forbidden to eat from
its meat, even though it continues to live and is then slaughtered
properly.
The same idea applies to an animal which suffers other serious
wounds. If they are likely to cause the animal's death, it is
considered terefah and may not be eaten, even if it is slaughtered
properly.
There are other instances where an animal may be considered
terefah and this Negative Mitzvah also forbids eating from them.
------------------------------------------------------------------
Negative Mitzvah 182: It is forbidden to eat meat that has been
cut from a living animal
-Deuteronomy 12:23 "And you may not eat the life with the meat"
We are forbidden to cut a limb or flesh off of a living animal
and then eat it.
-----------------------------------------------------------------
Negative Mitzvah 184: It is forbidden to eat blood
-Leviticus 7:26 "You shall not eat any blood"
We are forbidden to eat any blood.
When an animal is slaughtered, its blood is poured away.
Afterwards, we must soak and salt the meat. This process drains
the blood which is in the meat. After the meat is soaked and
salted it is considered properly "koshered" and fit to eat.
Do you know that even eggs may have blood stains?
It is necessary to check eggs before eating or cooking them.
If blood spots are found, and cannot be removed, we should throw
out the egg.
------------------------------------------------------------------
Negative Mitzvah 185: It is forbidden to eat "Chelev"
-Leviticus 7:23 "You shall eat no fat of an ox, or sheep, or goat"
There are certain parts of a kosher animal which we are not
allowed to eat.
This Negative Mitzvah concerns the "chelev" or "hard fat" of the
animal.
We are forbidden to eat the chelev. The chelev was part of the
sacrifices that were offered in the Beit HaMikdash.
-----------------------------------------------------------------
Negative Mitzvah 183: It is forbidden to eat the "Gid-HaNasheh"
-Genesis 32:33 "Therefore the children of Israel shall not eat
the sinew of the thigh-vein"
When Jacob fought with the angel, (see Genesis 32), the angel
pushed his hip out of place.
Despite this wound, Jacob continued his battle with the angel
and forced the angel to admit defeat.
This Negative Mitzvah commemorates that victory.
On the hind part of an animal, there is a large main nerve running
down the back of its leg. This is called the Gid-HaNasheh.
Before we eat meat from this part of the animal, we must remove
that nerve. Since it is difficult to do this, many Jews avoid
eating the meat that comes from that area.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Featured on Chabad.org!
Miracles - A Chanukah Film
A morning sun rises in fiery splendor; a newborn baby enters the world. We witness miracles everyday and may sometimes take them for granted.
Watch this inspiring film:
http://www.chabad.org/329867
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Brought to you by Chabad.org
To listen to an audio version of today's lesson, please click one of the following links:
MP3: http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&tDate=12/09/2005&format=m3u
Real: http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&tDate=12/09/2005&format=rm
To view this lesson online with its many features please visit: http://www.chabad.org/dailystudy/seferHamitzvos.asp
For more daily Torah study, please visit: http://www.chabad.org/dailystudy/
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
** Enjoyed this email? Please help us continue sharing the
study of Torah and Jewish traditions:
Dedicate or sponsor an email to mark your special occasion!
Please click here: http://www.chabad.org/dedications
Please click here to make a donation to Chabad.org:
http://www.chabad.org/donate
** To subscribe to more Chabad.org email lists please click here:
http://www.chabad.org/subscribe
** To be removed from this email list please click here:
http://www.chabad.org/unsub.asp?UserID=268334,15,261645,0,217
If you would just like your email suspended and resumed at a later
date, please let us know here:
http://www.chabad.org/go.asp?p=vacation_request&email=moshiachtv.maildrop@blogger.com
** You are subscribed as: moshiachtv.maildrop@blogger.com. If your e-mail address is changing
please send us your new email address here:
http://www.chabad.org/go.asp?p=address_change&email=moshiachtv.maildrop@blogger.com
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Chabad.org
Part of the Chabad Online Network
A division of Chabad Lubavitch Media Center
770 Eastern Parkway * Brooklyn, NY * 11213
Web: http://www.chabad.org
Feedback: http://www.chabad.org/tools/feedback.asp
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
