Monday, January 16, 2006
Sunday, January 15, 2006
LESSONS IN TANYA: Monday, January 16, 2006
B"H
Tevet 16, 5766 * January 16, 2006
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L E S S O N S I N T A N Y A
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Today's Lesson:
Likutei Amarim
(Middle of Chapter Twelve)
--------------
The Alter Rebbe explains:
Nevertheless, he is not deemed a tzaddik at all. For this dominance
that the light of the divine soul has over the darkness and folly of
the kelipah of the animal soul, which is automatically dispelled, is
limited to the divine soul's aforementioned three garments - [ONLY in
thought, speech and action does the divine soul of the Beinoni
dominate his animal soul], but the essence and core of the divine soul
does not dominate the essence and core of the [animal soul deriving
from the] kelipah.
For in the Beinoni, the essence and core of the animal soul
originating in kelipah, which is lodged in the left part of the
heart, remains undisturbed [not displaced by the divine soul] after
prayer, when the burning love of G-d is no longer in a revealed state
in the right part of his heart, [as it was during prayer when the love
glowed openly and was palpably felt there]; rather, [the love (after prayer) is only on the inside] - his heart
is inlaid with hidden love, meaning that love which is natural to the
divine soul, [not the revealed love born of meditation that the
Beinoni experiences during the prayer, but a natural, hidden love of
G-d], as will be discussed further [in chapter 18 - that in the heart
of every Jew lies hidden a natural love of G-d].
Then [after prayer, when the love of G-d is no longer revealed in
the heart of the Beinoni], it is possible for the folly of the
"wicked fool" [i.e., the animal soul] to reveal itself in the left
part of the heart, craving all physical matters of this world, whether
permitted [except that they should be desired and used as means of
serving G-d, whereas at this time the Beinoni craves them for their
own sake, for the pleasure they provide] or whether prohibited, G-d
forbid, as though he had never prayed.
[His craving is limited] only [in that] in the case of [a craving
for] a prohibited matter, it does not enter his mind to transgress
in actual practice, G-d forbid. But thoughts of sin, which are [in
certain respects - as explained in the previous chapter] "more
heinous than actual sin," can manage to rise to his mind, and to
distract him from Torah and divine service, as our Sages say, (8)
"There are three sins so difficult to avoid that no man is safe from
[transgressing], daily: thoughts of sin, [lack of] concentration in
prayer... [and slanderous gossip]"; [thus the Beinoni is included in
the generalization that "no man" avoids thoughts of sin].
Footnotes:
8. Bava Batra 164b.
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DAILY MITZVAH (Maimonides): Monday, January 16, 2006
B"H
Tevet 16, 5766 * January 16, 2006
==================================================
D A I L Y M I T Z V A H (M A I M O N I D E S )
==================================================
Today's Mitzvot (Day 136 of 339):
Negative Mitzvot 150, 151
--------------------------------------------------------------------
Negative Mitzvah 150: We are forbidden to eat Ma'aser Sheini while
impure
-Deuteronomy 26:14 "Neither have I consumed any part of it while
impure"
This Negative Mitzvah applies to the manner of eating Ma'aser
Sheini. (See Introduction to Negative Mitzvot 141-144.)
This is a portion of our harvest, set aside to be brought up to
Jerusalem and eaten there. This Negative Mitzvah prohibits one
who is impure from eating the Ma'aser Sheini.
------------------------------------------------------------------
Negative Mitzvah 151. An "Onan" is prohibited from eating Ma'aser
Sheini
-Deuteronomy 26:14 "I have not eaten of it in my mourning"
A person who has just suffered the loss of a close relative is
prohibited from eating Ma'aser Sheini and must follow the Torah's
rules for mourning.
From the day of the death until the burial, such a person is
called an "Onan".
There are many detailed laws which apply to this first day of
mourning. One of them concerns Ma'aser Sheini.
Ma'aser Sheini should be eaten in an atmosphere of joy and
gratefulness, celebrating all that HaShem has given us.
Obviously, an "Onan" cannot ignore his feelings of sorrow.
Therefore, he is forbidden to eat the Ma'aser Sheini.
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